It would be impossible
to condense the 773 years of Dominican history into the short space
we have . If you are interested in getting that kind of history
Benedict Ashley's The Dominicans or William Hinnebusch's The
Dominicans: A Short History are recommended. If you really want
to go into full detail, including warts and all, Father Hinnebusch
has a three volume work that will give you practically everything.
What we will try to do in these chapters is to give the highlights
of our history, show the major trends and developments in the life
of the Order over the centuries. This will, we hope, give you an
appreciation of the glories of our Order, its contributions to the
life of the Church and what we can expect from it in the future. The
emphasis will be on the Friars although we will touch on
developments in the other branches as they occur. It can be safely
be said that as the Friars go, so does the rest of the Order.
We will begin with what can aptly be called the Golden Years, a
period of 82 years from the death of St. Dominic to 1303.
Jordan of
Saxony
The Order was fortunate
to have a series of great Masters all during most of that period.
The first of these was Blessed Jordan of Saxony who was Master from
1221 to his death in 1237, a period of sixteen years. Jordan had
only been a Dominican for two years when he was elected to succeed
St. Dominic as Master of the Order, but he had so completely
captured the ideals and spirit of Dominic that he was able to carry
out the plans Dominic had in his mind at his death and make his
dreams a reality. During Jordan's time as Master the Order grew
tremendously in numbers. By 1250, there were 13,000 friars, 10,000
of them priests. At the time of Dominic's death, there were 8
provinces; by the time of Jordan's death there were twelve, one of
them in the Holy Land, which at that time was under the rule of the
Crusaders. When Dominic died, there were 15 priories; by 1227, there
were 404. Each priory had a theological school attached to it under
the direction of a lector as professor. All the friars had to attend
his lectures. In addition, the Order was firmly established at all
the major universities of Europe, including Paris, Oxford, and
Bologna. In 1237, Jordan was drowned in a shipwreck while returning
from the Holy Land where he had gone on pilgrimage as well as to
make a visitation of the Province there. But all was not lost.
He was succeeded by St. Raymond of Pennafort.
Raymond
of Pennafort
St. Raymond was one of
our greatest Dominicans although not appreciated as he deserves to
be. He was a Spaniard from Catalonia, born in 1175. He became an
expert in Canon Law, being educated in Bologna, the greatest school
of Canon Law in Europe. He became a professor there but later
returned to Barcelona where he met St. Dominic on one of his
journeys through there. That and the impression made by the
Dominicans he knew in Bologna moved him to enter the Order in 1222.
At that time, he was 47 years old and already recognized as the
greatest canon lawyer in the Church. His entry into the Order
understandably made a great impact on the academic community.
The result was that many other academics were inspired to become
Dominicans. After his novitiate was over, he was called to Rome by
Pope Gregory IX, the great friend of St. Dominic, to be his
confessor. Since this was not, obviously, a full time job, he was
set to work by the Pope to write the Decretals, an orderly
codification of the laws of the Church which until that time
had never been collected or organized, which, quite possibly, was
the real reason Gregory called him to Rome. Raymond's decretals were
to remain the basic law of the Church until 1918 when a new code of
canon law was issued. When this massive work was completed Raymond
was offered an archbishopric which he turned down only to be elected
Master of the Order in 1238 to succeed Blessed Jordan of Saxony. As Master, he revised the Order's
Constitutions, putting them in strict canonical form. Various
General Chapters had passed a great deal of legislation but it had
never been put into a coherent body. The result was no one was
completely sure of what the law of the Order was. Raymond's
successors certainly appreciated his work. After this necessary task
was completed, the saint resigned the office of Master in 1241 on
the grounds of poor health and old age. He was 66 years old. He
still had 34 years to live, dying at the age of 100. During his
"golden years" he became interested in converting the
Moors and Jews in Spain and to that end he asked St. Thomas Aquinas
write one of his greatest works, The Summa Contra Gentes which was a
summary of arguments to be used against the teachings of the Muslims
and Jewish rabbis who were especially learned in Spain. He also
established schools to train Dominicans in the languages of the Near
East, in addition to a number of other activities aimed at
developing an apostolate to Islam. Canon lawyers are generally
thought of as being cold and legalistic. Raymond was not that at
all. He was rather a kindly, compassionate and understanding
confessor whose advice to his fellow confessors was most pastoral
and gentle.
John the Teuton
He was succeeded in
1241 as Master by John the Teuton, who had great talents as a
diplomat. He was first a priest and professor at the University of
Bologna and received the habit of the Order from St. Dominic and
made profession to him in 1219. At the time he was over 40 years
old. In 1227, he was made provinical of the Province of Hungary and
then bishop of Hungary. It was a very difficult position requiring
all his diplomatic talents. He acquited himself with great success
but finally the situation got so bad that he resigned as bishop and
went back to the discipline of the Order. But he was still a bishop
because bishops are bishops forever. Nonetheless, he was made the
provincial of Lombardy, another hot bed of trouble where once again
he was able to prevent a blow up between the Holy Roman Emperor and
the Pope. He did so well, in fact, that he was elected Master of the
Order to succeed Raymond. He was unique among our Masters for he was
the only one to be a bishop at the same time. John continued the
policies of his precedessors in regard to study, regular observance,
liturgy and preaching. He also carried on the work of St. Raymond of
Pennafort with the Muslims, supervising the foundation of the
schools for instruction in the languages, customs and belief. In
addition, he extended the work of the Order in the Middle East. He
died in office in 1252.
Humbert
of Romans
He was suceeded by one
of the greatest Masters of the Order, Humbert of Romans. Despite his
name he was a Frenchman and he got his name from the fact that he
was born in the French town of Romans in the year 1193. In 1224,
while he was a professor at the University of Paris he joined the
Order. As a Dominican, he was tranferred to the University of Lyons.
He was elected Provincial of Lombardy. In 1244, he was Provincial of
France. He was nearly elected Pope at the conclave that chose
Gregory IX, St. Dominic's great friend. He succeeded John the Teuton
as Master in 1252. Among his contributions to the life of the Order
was his commentaries of the Constitutions and the Rule, a letter on
the vows and instructions on the offices of the Order. His
commentary of the Rule was still being used until recently. He was
also responsible for our Dominican Liturgy that remained in use
until the nineteen sixties.
John of Vercelli
In 1264, Humbert.
resigned as Master of the Order. He was succeeded by Blessed John of
Vercelli who had been the Provincial of Lombardy, which seems to
have been the training ground for the early Masters of the Order.
Blessed Jordan of Saxony had given him the habit of the Order in
Paris where he was professor of canon law. When elected, he was
in his sixties and was crippled. As Master he followed the example
of his predecessors and walked all over Europe visiting houses of
the Order. It was during his term that the relics of St. Dominic
were transferred to the tomb that now holds them. When Pope Clement
IV died, John was almost elected to succeed him, but he got out of
town fast so that a friend of his was elected instead. His greatest
accomplishment was the acceptance for the Order of the commission
given by the Council of Lyons to preach reverence for the Holy Name
of Jesus --- they swore in those days too. From this came the Holy
Name Society which has been the most powerful organization of men in
the United States for many years. The Society is now engaged in a
campaign to get Blessed John canonized as a saint. He also laid the
cornerstone for the Church of Santa Maria Sopra Minerva, commonly
known as the Minerva, in Rome where St. Catherine and Blessed Fra
Angelico are buried. He died in 1283.
Munio of
Zamora
He was succeeded by
Munio of Zamora, a Spaniard, who should be held in the greatest
reverence by the Dominican Laity for it was he who recognized that
the lay people who had associated themselves with the Order needed a
rule to guide them which he issued in 1285. It was tacitly approved
by Pope Honorius IV in 1286 and received explicit papal approval in
1404. Munio had been Provincial of Spain before he was elected
Master but he was one of the most beleagured Masters of the Order.
His own brothers made unproved charges against him and even though
the General Chapter of the Order exonerated him he was disposed from
office by Pope Nicholas IV. He then retired to his native Spain
where he was made bishop of Palencia where St. Dominic had done his
university training. He continued to be assailed by his enemies in
that position. He had had enough. He resigned and retired to Santa
Sabina in Rome. He died in 1300 and is buried there in the middle of
the church where you can see the mosaic on the marble slab that
covers his grave to this day.
Etienne
de Besançon
Nicholas Boscasini
Then came Etienne de
Besançon who was a famous preacher and theologian but he only lived
for two years before he died. He was elected in 1292 but died in
1294. After him came Nicholas Boscasini who served less than two
years before being made the Cardinal-Bishop of Ostia. In 1303 he was
elected Pope with the name of Benedict XI. He was later
beatified as Blessed Benedict XI. Thus ended the golden age of the
Order. Father William Hinnebusch, O.P. sums it up in these words:
The Order's first century (1215-1303 ) witnessed the flowering of
its ministry, the formation of its school system, the eminence of
its scholarship, and the leadership of an exceptional number of able
masters general who gave every sign of listening to the Spirit.
Under their fearless leadership friars developed apostolates as
preachers, inquisitors, ambassadors, legates, mediators and
arbitrators, attended gereral councils and worked for the union of
the eastern and western churches. The holiness displayed by these
early Dominicans illustrates that the tension caused by the Order's
thrust towards both contemplation and ministry can be harmonized,
and most perfectly so at the summit of excellence. It is an excellence
resulting from conformity to Christ the Preacher; the poor, chaste,
and obedient God-man who proclaimed the Good News of salvation.
Dominican men and women, prayerfully pondering and experiencing the
word of God, both Incarnate and written, become like Christ ,
contemplative apostles working for the Kingdom of God and the
salvation of men. (The Dominicans: A Short History, page 44).
